Medieval history miscellaneous
- The Bahmani kingdom was founded by
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The sultanate was founded on 3 August, 1347 by governor Ala-ud-Din Hassan Bahman Shah, a Persian (Tajik) descent from Badakhshan, who revolted against the Sultan of Delhi, Muhammad bin Tughlaq. Nasiruddin Ismail Shah who had revolted against the Delhi Sultanate stepped down on that day in favour of Zafar Khan who ascended the throne with the title of Alauddin Bahman Shah. His revolt was successful, and he established an independent state on the Deccan within the Delhi Sultanate’s southern provinces.
Correct Option: B
The sultanate was founded on 3 August, 1347 by governor Ala-ud-Din Hassan Bahman Shah, a Persian (Tajik) descent from Badakhshan, who revolted against the Sultan of Delhi, Muhammad bin Tughlaq. Nasiruddin Ismail Shah who had revolted against the Delhi Sultanate stepped down on that day in favour of Zafar Khan who ascended the throne with the title of Alauddin Bahman Shah. His revolt was successful, and he established an independent state on the Deccan within the Delhi Sultanate’s southern provinces.
- The capital of the Yadava rulerswas :
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The Seuna, Sevuna or Yadavas of Devagiri (850–1334) was an Indian dynasty, which at its peak ruled a kingdom stretching from the Tungabhadra to the Narmada rivers, including present-day Maharashtra, north Karnataka and parts of Madhya Pradesh, from its capital at Devagiri (present-day Daulatabad in modern Maharashtra). The Yadavas initially ruled as feudatories of the Western Chalukyas. Around themiddle of the 12th century, as the Chalukya power waned, they declared independence and established rule that reached its peak under Singhana II.
Correct Option: D
The Seuna, Sevuna or Yadavas of Devagiri (850–1334) was an Indian dynasty, which at its peak ruled a kingdom stretching from the Tungabhadra to the Narmada rivers, including present-day Maharashtra, north Karnataka and parts of Madhya Pradesh, from its capital at Devagiri (present-day Daulatabad in modern Maharashtra). The Yadavas initially ruled as feudatories of the Western Chalukyas. Around themiddle of the 12th century, as the Chalukya power waned, they declared independence and established rule that reached its peak under Singhana II.
- The Mughal painting reaches its/zenith during the reign of :
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Mughal paintings reached its climax during the reign of Jahangir. He employed a number of painters like Abul Hasan, Bishan Das, Madhu, Anant, Manohar, Govardhan and Ustad Mansur. Sometimes, many painters painted a single picture. Other than hunting scenes, court scenes, battle scenes, portrait painting and painting of animals acquired importance. European influence is also noticeable in the paintings. Theprinciple of foreshortening, whereby near and distant people and things could be placed in perspective was adopted from European style.
Correct Option: B
Mughal paintings reached its climax during the reign of Jahangir. He employed a number of painters like Abul Hasan, Bishan Das, Madhu, Anant, Manohar, Govardhan and Ustad Mansur. Sometimes, many painters painted a single picture. Other than hunting scenes, court scenes, battle scenes, portrait painting and painting of animals acquired importance. European influence is also noticeable in the paintings. Theprinciple of foreshortening, whereby near and distant people and things could be placed in perspective was adopted from European style.
- The capital city ‘Daydo’ established by Kublai Khan is situated at—
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Kublai Khan (1215-1294) was the founder of the Yuan Dynasty. After defeating his younger brother Alibuge who intended to grab the crown in 1264, Kublai Khan took the throne, with “Zhiyuan” as the reign title. Afterwards, he moved the capital to Yanjing (the current Beijing) and renamed it “Dadu”. In 1271, Kublai Khan set “Yuan” as the official name of the nation and then confirmed Dadu as the capital in 1272.
Correct Option: B
Kublai Khan (1215-1294) was the founder of the Yuan Dynasty. After defeating his younger brother Alibuge who intended to grab the crown in 1264, Kublai Khan took the throne, with “Zhiyuan” as the reign title. Afterwards, he moved the capital to Yanjing (the current Beijing) and renamed it “Dadu”. In 1271, Kublai Khan set “Yuan” as the official name of the nation and then confirmed Dadu as the capital in 1272.
- Which is the correct chronological order of following ‘Acharyas’?
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Shankara (9th century)– Ramanuja (AD 1017-1137) Madhavacharya (AD 1238-1317)– Chaitanya (AD 1486-1533) Adi Shankara was a 9th century reformer of Hinduism who is honored as Jagadguru, a title that was used earlier only to Lord Krishna. Ramanuja (traditionally 1017–1137) was a theologian, philosopher, and scriptural exegete. He is seen by Hindus in general as the leading expounder of Vishishtadvaita, one of the classical interpretations of the dominant Vedanta school of Hindu philosophy. Madhavacharya (1238–1317), also known as Purna Prajna and Ananda Tirtha, was the chief proponent of Tattvavada “Philosophy of Reality”, popularly known as the Dvaita (dualism) school of Hindu philosophy. It is one of the three most influential Vedanta philosophies. Chaitanya Mahaprabhu (AD 1486-1533) was a Vaishnava saint and social reformer in eastern India in the 16th century, worshipped by followers of Gaudiya Vaishnavism as the full incarnation of Lord Krishna
Correct Option: A
Shankara (9th century)– Ramanuja (AD 1017-1137) Madhavacharya (AD 1238-1317)– Chaitanya (AD 1486-1533) Adi Shankara was a 9th century reformer of Hinduism who is honored as Jagadguru, a title that was used earlier only to Lord Krishna. Ramanuja (traditionally 1017–1137) was a theologian, philosopher, and scriptural exegete. He is seen by Hindus in general as the leading expounder of Vishishtadvaita, one of the classical interpretations of the dominant Vedanta school of Hindu philosophy. Madhavacharya (1238–1317), also known as Purna Prajna and Ananda Tirtha, was the chief proponent of Tattvavada “Philosophy of Reality”, popularly known as the Dvaita (dualism) school of Hindu philosophy. It is one of the three most influential Vedanta philosophies. Chaitanya Mahaprabhu (AD 1486-1533) was a Vaishnava saint and social reformer in eastern India in the 16th century, worshipped by followers of Gaudiya Vaishnavism as the full incarnation of Lord Krishna