Epigraphy is the study of inscriptions on rocks, pillars, temple walls, copper plates and other writing material. It is the study of inscriptions or epigraphs as writing; it is the science of identifying graphemes, clarifying their meanings, classifying their uses according to dates and cultural contexts, and drawing conclusions about the writing and the writers. It serves as primary documentary evidence to establish legal, socio-cultural, literary, archaeological, and historical antiquity on the basis of engravings.

Correct Option: B

Epigraphy is the study of inscriptions on rocks, pillars, temple walls, copper plates and other writing material. It is the study of inscriptions or epigraphs as writing; it is the science of identifying graphemes, clarifying their meanings, classifying their uses according to dates and cultural contexts, and drawing conclusions about the writing and the writers. It serves as primary documentary evidence to establish legal, socio-cultural, literary, archaeological, and historical antiquity on the basis of engravings.

Kailashnath Temple is a famous temple, one of the 34 monasteries and temples, extending over more than 2 km, that were dug side by side in the wall of a high basalt cliff in the complex located at Ellora, Maharashtra, India. Of these 34 monasteries and temples, the Kailasa (cave 16) is a remarkable example of Dravidian architecture on account of its striking proportion; elaborate workmanship architectural content and sculptural ornamentation of rock-cut architecture. It is designed to recall Mount Kailash, the abode of Lord Shiva. It is a megalith carved out of one single rock. It was built in the 8th century by the Rashtrakuta king Krishna I.

Correct Option: D

Kailashnath Temple is a famous temple, one of the 34 monasteries and temples, extending over more than 2 km, that were dug side by side in the wall of a high basalt cliff in the complex located at Ellora, Maharashtra, India. Of these 34 monasteries and temples, the Kailasa (cave 16) is a remarkable example of Dravidian architecture on account of its striking proportion; elaborate workmanship architectural content and sculptural ornamentation of rock-cut architecture. It is designed to recall Mount Kailash, the abode of Lord Shiva. It is a megalith carved out of one single rock. It was built in the 8th century by the Rashtrakuta king Krishna I.

The ruins of Harrappa were first described in 1842 by Charles Masson in his Narrative of Various Journeys in Balochistan, Afghanistan, and the Punjab, where locals talked of an ancient city extending “thirteen cosses” (about 25 miles), but no archaeological interest would attach to this for nearly a century. In 1856, General Alexander Cunningham, later director general of the archeological survey of northern India, visited Harappa where the British engineers John and William Brunton were laying the East Indian Railway Company line connecting the cities of Karachi and Lahore. In 1872–75 Alexander Cunningham published the first Harappan seal (with an erroneous identification as Brahmi letters). It was half a century later, in 1912, that more Harappan seals were discovered by J. Fleet, prompting an excavation campaign under Sir John Hubert Marshall in 1921–22 and resulting
in the discovery of the civilization at Harappa by Sir John Marshall, Rai Bahadur Daya Ram Sahni and Madho Sarup Vats, and at Mohenjo-daro by Rakhal Das Banerjee, E. J. H. MacKay, and Sir John Marshall.

Correct Option: A

The ruins of Harrappa were first described in 1842 by Charles Masson in his Narrative of Various Journeys in Balochistan, Afghanistan, and the Punjab, where locals talked of an ancient city extending “thirteen cosses” (about 25 miles), but no archaeological interest would attach to this for nearly a century. In 1856, General Alexander Cunningham, later director general of the archeological survey of northern India, visited Harappa where the British engineers John and William Brunton were laying the East Indian Railway Company line connecting the cities of Karachi and Lahore. In 1872–75 Alexander Cunningham published the first Harappan seal (with an erroneous identification as Brahmi letters). It was half a century later, in 1912, that more Harappan seals were discovered by J. Fleet, prompting an excavation campaign under Sir John Hubert Marshall in 1921–22 and resulting
in the discovery of the civilization at Harappa by Sir John Marshall, Rai Bahadur Daya Ram Sahni and Madho Sarup Vats, and at Mohenjo-daro by Rakhal Das Banerjee, E. J. H. MacKay, and Sir John Marshall.

“Satyameva Jayate” (Truth Alone Triumphs) is a mantra from the ancient Indian scripture Mundaka Upanishad. Upon independence of India, it was adopted as the national motto of India. It is inscribed in Devanagari script at the base of the national emblem. The emblem and words ‘Satyameva Jayate’ are inscribed on one side of all Indian currency. The emblem is an adaptation of the Lion Capital of Asoka which was erected around 250 BC at Sarnath, near Varanasi in the north Indian state of Uttar Pradesh.

Correct Option: A

“Satyameva Jayate” (Truth Alone Triumphs) is a mantra from the ancient Indian scripture Mundaka Upanishad. Upon independence of India, it was adopted as the national motto of India. It is inscribed in Devanagari script at the base of the national emblem. The emblem and words ‘Satyameva Jayate’ are inscribed on one side of all Indian currency. The emblem is an adaptation of the Lion Capital of Asoka which was erected around 250 BC at Sarnath, near Varanasi in the north Indian state of Uttar Pradesh.

The Arab conquest of Sindh by Muhammad Bin Qasim in 712 AD gave the Muslims a firm foothold on the sub-continent. Qasim’s conquest of Sindh and Punjab laid the foundations of Islamic rule in the Indian subcontinent. The description of Hiuen Tsang, a Chinese historian, leaves no doubt that the social and economic restrictions inherent in the caste differentiations of Hindu society had however, gradually sapped the inner vitality of the social system and Sindh fell without much resistance before the Muslim armies.

Correct Option: A

The Arab conquest of Sindh by Muhammad Bin Qasim in 712 AD gave the Muslims a firm foothold on the sub-continent. Qasim’s conquest of Sindh and Punjab laid the foundations of Islamic rule in the Indian subcontinent. The description of Hiuen Tsang, a Chinese historian, leaves no doubt that the social and economic restrictions inherent in the caste differentiations of Hindu society had however, gradually sapped the inner vitality of the social system and Sindh fell without much resistance before the Muslim armies.