Direction: In the following questions, you have three passages with 10 questions in each passage. Read the passages carefully and choose the best answer to each question, out of the four alternatives.
PASSAGE
A pilgrimage is, of course, an expedition to some venerated place or a long and wonderful history of human experience in divine matters, or a personal attraction affecting the soul impels one. This is, I say, its essence. But there is something more than to it than mere objective. I will visit the grave of a saint or a man whom I venerate privately for his virtues or deeds, but on the way I may wish to do something a little difficult to show at what price I hold communion with his resting place and also on the way I will see all I can of men and things, delight in the divine that is hidden in everything. Thus I may go with nothing but my clothes and a stick but I must be open-minded and ready to give multitudinous praise to God. A pilgrimage ought to be nothing but a nobler kind of travel, in which, according to our age and inclination, we tell our tale. It is a very great error, and unknown before our most recent corruptions that the religous spirit should be so superficial and self-conscious as to dominate our method of action at special times and to be absent at others. It is better occasionally to travel to some beloved place, haunted by our mission, yet falling into every ordinary levity, than to go about a common voyage on a chastened and devout spirit. There is another kind of pilgrimage which some few sad men undertake to ease a burdened mind. These are exempted from the rule and the adventures of the inns and foreign conversations, broaden their world and lighten their minds. The common sort, however, is a separate and human satisfaction of a need, the realisation of imagined horizons and the reaching of a goal. A pilgrimage however careless, must not be untroublesome. It would be a contradiction of pilgrimage to seek to make the journey short and rapid, merely consuming the mind for nothing, as is our modern habit; for they seem to think nowadays that to remain as near as possible to what one was at starting, and to one’s usual rut, is the great good of travel. The spirit of a pilgrimage is to comprehend the whole way, the people, their habits, the hills and clouds. And as to the method of doing this, we may go bicycling or
driving but the best way is on foot, where one is a man like any other man, with the sky above one and the road beneath and the world on every side and time to see all.